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The Mormon sect eventually evolved into its own denomination of Christianity and continues to increase in followers.
Sects are often subsets of religions due to their perceived need for reform. In the past, Christians associated sects with heresy and blasphemous beliefs, but in recent years, sects have become more respected for their beliefs.
the preference and made everybody a Presby- terian without any trouble, but that would have been to affront a law of human nature: spiritual wants and instincts are as various in the human family as are physical appetites, complexions, and features, and a man is only at his best, morally, when he is equipped with the religious garment whose color and shape and size most nicely accommodate themselves to the spirit- ual complexion, angularities, and stature of the indi- vidual who wears it; and, besides, I was afraid of a united Church; it makes a mighty power, the mightiest conceivable, and then when it by and by gets into selfish hands, as it is always bound to do, it means death to human liberty and paralysis to human thought.
of Convulsionists, and were even then considering within themselves whether they should foam, rage, roar, and turn cataleptic on the spot--thereby setting up a highly intelligible finger-post to the Future, for Monseigneur's guidance.
(Christian Churches, other) a subdivision of a larger religious group (esp the Christian Church as a whole) the members of which have to some extent diverged from the rest by developing deviating beliefs, practices, etc Examples: sect of astronomers, 1837; of atheists, 1692; of flatterers and Hostlers, 1515; of Lollards, 1390; of men of letters, 1776; of old maids, 1788; of pathologists and theorists, 1843; of philosophers; of physicians, 1628; of thieves and murderers, 1568; of writers, 1609.
Such groups may manifest social movement characteristics in their societies of destination but are likely to have a much more institutional form in their societies of origin.
Inasmuch as the term refers to a methodology, it would be fair to say that it does not specify any one particular or distinct community or group of believers.
The generic nature of this term is further illustrated by the fact that more than a dozen distinct groups either identify themselves as Salafī, in that they believe themselves to be on the Salafī manhaj (methodology), or they do not object to the term being ascribed to them even if they themselves do not use it.
In the Acts of the Apostles it is applied both in the Latin of the Vulgate and in the English of the Douay version to the religious tendency with which one has identified himself (xxiv, 5; xxvi, 5; xxviii, 22; see xxiv, 14).
The Epistles of the New Testament disparagingly apply it to the divisions within the Christian communities.
As the sect grows, it becomes more established, builds a congregation, and becomes more accepted into the mainstream. A Christian sect is recognized as separating from the core religion over certain beliefs and practices.